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This is the introductory page for course PL535, Liberals and Communitarians, a course which focuses on the work of John Rawls, (left) widely regarded as the most significant political philosopher of the twentieth century whose work continues to dominate political philosophy. Rawls passed away on November 24, 2002. There is an obituary here . Rawls was one of the subject's nice guys and his death saddened many people. This page gives details of assessment, aims and objectives and background reading. Carefully read all the information on this page as it contains essential information. For the rest of the course details on this site follow the quick links below: |
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Module Convenor: Alan Thomas |
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My contact details: N.04c George Allen Wing/Cornwallis Building/ School of European Culture and Languages |
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Go to the Web Based Discussion for PL535 |
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'The perspective of eternity is not a perspective from a certain place beyond the world, not the point of view of a transcendent being; rather it is a certain form of thought and feeling that rational persons can adopt within the world. And having done so, they can, whatever their generation, bring together into one scheme all individual perspectives and arrive together at regulative principles that can be affirmed by everyone as he lives by them, each from his own standpoint. Purity of heart, if one could attain it, would be to see clearly and to act with grace and self-command from this point of view', Rawls, Theory of Justice, p. 587 |
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| Navigate this long page using these links within the page: (1) Course Schedule, (2) Course Description (3) Teaching Methods (4) Course Aims (5) Course Outcomes (6) Assessment Methods and Policies (7) Advice on Reading (8) What's In the Reading Pack? (9) The Web Based Bulletin Board | ||||
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PL535 is a one semester course
on the topic of liberals and communitarians. It is a natural preliminary
to PL525 Political Philosophy: Analysing Political Culture. Recent political philosophy has seen intense interest in a debate between liberal and communitarian political philosophies. While much of the debate took place in the nineteen eighties, it seemed to many people to raise fundamental issues about liberalism of timeless concern. The aim of this one semester course is to examine the debate in an attempt to clarify its terms before coming to some conclusions. After analysing the seminal liberal text which started the debate, Rawls's A Theory of Justice, we will go through the arguments of leading communitarian thinkers up to Reading Week. After Reading Week, we will focus on the non-standard forms of liberalism that have developed out of this on-going debate.
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(2) Teaching Methods 2008 This course will be taught using a lecture and small group seminars. A typical seminar will involve a general introduction to the topic by the tutor and discussion of the weekly questions set on the week by week reading either by the group as a whole or in small groups of 4 or 5. |
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By the end of this course, if successfully completed, you will have grasped some of the central issues in contemporary political philosophy: (a) You will have acquired an understanding of the distinctive features of a liberal political theory, a theory of justice and the value of community; (b) identified the distinctively philosophical element in reflection about politics and critically engaged with them; (c) reflected critically on the aims and ambitions of a philosophical theory of politics, such as the nature of legitimacy, defending generic theories such as liberalism, communitarianism and republicanism, the idea of a theory of and particular conceptions of justice and explored the rationales for each of these views. You will also have acquired generic learning skills which are as follows: Learning Skills During this course you will have had instruction and practice in: (a) Cognitive skills: Students who successfully complete the module will have: (i) developed their skill in philosophical analysis; (ii) engaged in philosophical argument, both oral and written; (iii) shown ability to work alone and to take responsibility for their own learning. (b) Writing skills: Students who successfully complete the module will have: (i) developed their skills in the written presentation of their arguments in a logically structured and clear manner. By the end of the course students will have been given the opportunity to develop, but will not receive direct tuition in, skills which will lead to: (c) Literacy: Students who successfully complete the module will have: developed writing that ought to display at least a competent level of literacy with regard to grammar, punctuation, spelling, and composition; (d) Use of Information Technology: Students who successfully complete the module will have: word-processed their assignments; used e-mail for access for course announcements and for group discussions (if applicable). (e) Groupwork (Where Applicable): Students who successfully complete the module will have: worked with others in meeting the content course outcomes, both during class time, and outside of class through e-mail discussions. N.B.Guidance for these latter three skills will not be provided in class; rather in cases where such skills are lacking you will be directed to the relevant places within the University (e.g., the library and in the study-skills centre) |
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The assessment for this course consists of a 10 per cent mark for seminar contribution (not attendance, although clearly if you do not attend you cannot contribute) a 45 per cent mark for an in-class assignment and a 45 per cent mark for an essay of 2 500 words. (Follow this link for the list of questions for both the in-class assignment and the essay.) I include as 'seminar contributions' questions/discussions over e-mail or in office hour, or messages posted to the web based discussion board. (Note: this board is private posting area and only members of the course can post to it).
Your Writing Week, during which you will prepare your essay, is in sixth week, November 3rd - November 7th inclusive. Your first assignment is the essay, which must be handed in by 12 noon on Friday, November 7th .
The in-class assignment will be held in the seminar slots in week twelve, that is on Thursday 18th December, in your usual seminar room. Students are expected to prepare in advance for the in-class assignment. The assignment will consist of a written answer to one of the questions here i.e. the same list of questions as for the essays. You may not do both your essay and your written assignment on the same topic. The assignment lasts for 50 minutes. Please tell me in advance if you are entitled to extra time in examinations/in class assignments. Given that we only have a room available for an hour, special arrangements will have to be made in week twelve if you need extra time. The philosophy section has standard policies about assessment that are as follows: Different modules have different assessment methods. But every module implements the same policy on: (1) anonymising essays in Part Two; (2) receipt of essays; (3) Late receipt of essays; (4) failure to attend an in-class assignment; (5) marking criteria; (6) viva voce examinations and (7) plagiarism.
See the Induction Booklet for general advice on references and bibliographies. |
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You must, to understand the issues raised in this course, make yourselves familiar with Rawls's seminal works: John Rawls, A Theory of Justice, (Cambridge, MA: Harvard University Press, 1971) Templeman Library Information for TJ: 4 copies held; classmark HM216 3 on Canterbury campus, one Medway. One short loan two in main collection.
Templeman Library Information for PL: 2 copies held; classmark HM216; both in short loan. A Theory of Justice is a long book, but Rawls supplies a plan for working through it in his "Preface". My advice is to read Part One very carefully; then read Part Three. Read Part Two as and when you can. But do read it all by the end of the course. This was the most important work of political philosophy produced in the twentieth century.
Templeman Library Information for Kukathas and Pettit: 2 copies held, classmark HM216, one short loan, one in main collection.
Stephen Mulhall and Adam Swift, Liberals and Communitarians, Blackwells [Referred to in the Reading Lists on this site as 'Mulhall and Swift' followed by chapter number]. Templeman Library Information for Swift and Mulhall: 3 copies held; classmark JC578; One short loan; one one week loan; one ordinary loan. If you want to regard any book on this course as a "textbook", Mulhall and Swift is it! There are two good anthologies about Rawls's work: The Cambridge Companion to Rawls, edited by Samuel Freeman, (Cambridge University Press, 2004) Templeman Library Information for Cambridge Companion: 2 copies held; classmark JC 251.R32; one one week loan, one ordinary loan. Reading Rawls, edited by Norman Daniels, (New York, Basic Books, 1975) Templeman Library Information for Daniels Anthology: 2 copies held; classmark HM216; main collection. Invariably, over the twelve weeks people want to know what I think on these issues, on which see chapters 11 and 12 of Value and Context, (Oxford University Press, 2006) that will (undoubtedly) find its way into the Templeman at some point. You can also access it at Oxford Scholarship Online via the online resources section of the Templeman home page.
There is a sensible and reliable on-line resource for Rawls's work here. |
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Alisa Carse, The Liberal Individual; Ronald Dworkin, Liberalism; Ronald Dworkin, Liberal Community; Ronald Dworkin, Justice for Hedgehogs; John Gray, Agonistic Liberalism; John Gray, Enlightenment's Wake; Amy Guttman, Communitarian Critics of Liberalism; Charles Larmore, The Limits of Neo-Aristotelianism; Alasdair McIntyre, Justice as a Virtue: Changing Conceptions; Thomas Nagel; Rawls on Justice; Thomas Nagel, Moral Conflict and Political Legitimacy; Philip Pettit, For Holism, Against Atomism; Joseph Raz, Neutral Political Concern, Liberty and Rights, Freedom and Autonomy; Joseph Raz, Facing Diversity: the Case of Epistemic Abstinence; Richard Rorty, Postmodernist Bourgeois Liberalism; Richard Rorty, The Priority of Democracy to Philosophy; Alan Thomas, Liberal Republicanism and the Role of Civil Society; Michael Walzer, Philosophy and Democracy; Michael Walzer,The Communitarian Critique of Liberalism; Michael Walzer, Liberalism and the Art of Separation. |
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As you know, you are supposed to work ten hours a week for each course. Your contact with me is two hours a week. That is a lot of time when you take responsibility for your own studies; it would be good if, during that time, you could learn from the people around you. An obvious group to consult are the other students on the course. That is the motivation for setting up a web based bulletin board for this course. I will take any contributions you make to that board into account when calculating your oral contribution mark, but that does not mean that I am assessing the comments: I am assessing your enthusiasm and commitment. So I hope you will feel free to post to this board if there are issues that come up in your study where you are unsure of something, don't understand, and want help from your peers and from me. I will certainly visit and read the board but it is not my job to 'evaluate' what is on it; I will try and be, like everyone else, helpful! By logging on, you consent to follow these university rules and, in addition, I reserve the right to remove any post at any time at my sole discretion. You can access the board here. You will see, in the left hand margin, all the help files to help you get started under 'Documentation'. They are there to assist with any issues that come up with your use of the Board. (Kent computing will not be able to help you.) |
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Copyright a.p.thomas 2008 Version 4.0 of this page produced 20/09/2008 |
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